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Plot: forty-something and two feisty twenty-year-olds roadtrip around rural France.

The first few directorial features from Joël Séria have an autobiographical slant. His debut Don’t Deliver Us From Evil (1971) was an irreverent coming of age tale loosely based on the 1954 Parker–Hulme murder case in Christchurch, New Zealand. Séria had designed it after his own experiences and rigid Catholic upbringing in the rural environs of provincial France. Before Satánico Pandemónium (1975) and Alucarda (1977) shocked deeply devout Mexican audiences senseless Don’t Deliver Us From Evil (1971) didn’t spare church nor state and was deemed so transgressive, incendiary, and iconoclastic that it was banned domestically on grounds of blasphemy. Even many decades after its original release Don’t Deliver Us From Evil (1971) effortlessly manages to shock. Which brings us to Charlie et ses deux nénettes (or Charlie and His Two Chicks hereafter), or Joël Séria’s soulful contemplation on everything beautiful in life. Whether that is a continental breakfast, a fresh pint of beer, or a half-naked adolescent girl. Before becoming a director Séria was a struggling actor and worked as a street vendor. Charlie and His Two Chicks was his way of reflecting on that phase of his life.

Whereas Don’t Deliver Us From Evil (1971) was unapologetically bleak and oozed with the blackest of contempt Charlie and His Two Chicks goes the exact opposite direction. Only Marie, the Doll (1976) would come close, and even that started out just as lighthearted, and good-natured as this and As the Moon (1977) a year later. Mais non, this is about as far removed from Don’t Deliver Us From Evil (1971) as is possible. Charlie and His Two Chicks is a comedic drama about the small things that make life worth living. Often described as a working class take on Madly (1970) (from and with Alain Delon) or a hippie-free-love riff on Ernst Lubitsch's Design For Living (1933); it wouldn’t be a Séria feature if there wasn’t some social commentary. This time Séria unashamedly examines and questions the establishment and accepted social constructs that force people into positions (social, economic, and otherwise) that they don’t want. Above all else, it opposes the French worker ethic – and that good things come to those who put in the hours, the diligence, and the effort. It rejects the Malthusian Darwinian theory and Protestant ethic of hard work under an exploitative, predatory capitalist system that is nothing more than a social construct to keep its citizenry tired and docile. Instead it oozes with an infectious joie de vivre and posits that the carefree lifestyle does wonders for body, mind, and soul. Perhaps also not unimportant it shows that the average homme quadragénaire without a solid income can land two searingly hot twenty-year-olds in his lap without doing much of anything to warrant it.

Charlie Moret (Serge Sauvion) is a 39-year-old work reluctant and commitment averse vagrant. On the steps of the National Employment Agency somewhere in the Parisian suburbs he strikes up a conversation with two beautiful girls. Guislaine (Jeanne Goupil) and Josyane (Nathalie Drivet) are both are twenty and out of work. The former is a hairstylist and the latter is salesclerk and both want something more out of life than the soul-killing 9-to-5 grind After having spoken to the recruitment consultant (Annie Savarin) on a whim Charlie invites the two chicks to a drink in a nearby café on the sidewalk and continue their conversation there. Guislaine and Josyane are wide-eyed and pretty. They’re ditzy, smiley, giggly, and enthusiast to converse with someone nearly twice their age. The chemistry and connection with Charlie is instantaneous. The drink turns into a dinner date and when the night is over he invites the girls to his home. Instead of sleeping on the couch, they dive straight into bed with him. By the following morning the three comfortably continue their arrangement. Charlie, Guislaine, and Josyane engage in a mutually respectful platonic love triangle. Charlie loves his girls and in him they see the loving father figure they apparently never had.

To make ends meet Charlie and his two chicks become traveling street vendors. Guislaine and Josyane become vital additions and soon the three are making a pretty penny to finance their freewheeling, carefree lifestyle. As they travel from town to town on one such markets the three make their acquaintance with worldly Tony (Jean-Pierre Marielle), a vendor of Chartres cathedral miniatures. Tony is a suave and fast-talking macho who easily insinuates himself into the thus far uncomplicated love triangle. He storms into their cozy little world and sweeps young Josyane hopelessly off her feet with his luxurious trailer and sophistication. After much deliberation and thought Josyane ventures out into the world with Tony leaving Charlie and Guislaine heartbroken and sad. Now with Josyane no longer around Charlie and Guislaine dutifully travel from market to market, and as the seasons change it becomes increasingly clear that they are living next to, and not with, each other. The passion when Josyane was around is no longer there. On their way to Paris Charlie and Guislaine notice an abandoned vehicle on the side of the road. Sitting shivering and crying in the trunk is a destitute Josyane. At long last reunited Charlie et ses deux nénettes reconcile, rekindle their flame, and hit the open road.

Producer Gérard Lebovici originally wanted Jean-Paul Belmondo to star, but when Séria send him a copy of Don’t Deliver Us From Evil (1971) he politely declined. Lebovici left and the project was handed to Albina du Boisrouvray instead. Given the task of replacing Belmondo were Jean-Pierre Marielle and Serge Sauvion. Marielle was a monument in French cinema and his ventures into English-speaking roles are far and few. Dario Argento's Four Flies on Grey Velvet (1971) and Ron Howard’s The Da Vinci Code (2006) (watch for him as the aging and murdered Louvre curator Jacques Saunière) appear to be the better known. Sauvion was mainly a television – and voice actor who regularly could be found on the big screen, but is unknown otherwise. Back again is Séria muse Jeanne Goupil – and what a difference a year makes. Or two as it is in this case. Goupil has blossomed into a stunning young woman, and whatever awkwardness she was plagued with during Don’t Deliver Us From Evil (1971) is wholly and completely absent here. Goupil and Séria would marry in 1975, have a child, and have been together since. The second nénette is Nathalie Drivet who would work with Séria again for the comedy Cookies (1975) and the twisted romance Marie, the Doll (1976). Somehow Goupil and Drivet never ended up working with Jean Rollin.

Like the German comedies from around this time Charlie and His Two Chicks is a very laidback affair. At no point is it in a hurry to tell any sort of story as it freewheels from one scene to the next having Charlie and his two girls either enjoying a good meal or driving to their next stop. While it may not possess the deeply oneiric atmosphere of Faustine and the Beautiful Summer (1972) it concerns itself not much with comedy, and more often than not it’s a contemplation on life, and the small things that make it worthwhile. And that’s really what concerns Charlie and His Two Chicks, the platonic relation between the three leads. For the most part it just wobbles along in a sort of episodic fashion until Jean-Pierre Marielle is introduced. His character is the crux of the feature. In Josyane’s absence Charlie and Guislaine come to the sobering realization that the chemistry and mutual affection is gone when Josyane’s no longer around. It’s a sweet little tale of redemption about three everyday misfits (pariahs in the eyes of “normal” society) who find comfort in each other’s company. Perhaps it would be a stretch to call Charlie and His Two Chicks a fairytale, but it has that magic realism often found in French cinema. It’s not Amélie (2001) but it’s never for a lack of trying. It was to blue-collar France what Rita, Sue and Bob, Too (1987) was to Great Britain.

The most interesting thing about Séria’s career is that he followed the exact opposite trajectory of many of his contemporaries. He started out in horror with Don’t Deliver Us From Evil (1971) and from there gradually ascended into regular, mainstream cinema. Of the Séria canon Charlie and His Two Chicks is, by a wide margin, the most easy-going and accessible up until that point. Only Cookies (1975) and As the Moon (1977) would navigate even further into the mainstream with Marie, the Doll (1976) smackdab in the middle as the prerequisite transitional effort between the two phases. And that’s the strange thing about Joël Séria, he never went on to make either languid, dreamy fluff like Faustine and the Beautiful Summer (1972) nor something resembling a proxy-Jean Rollin fantastique as Girl Slaves Of Morgana Le Fay (1971). In that respect only Marie, the Doll (1976) bordered lightly on said territory. Of course, Séria was smart to ride the wave of German and Italian comedies from around this time, and Charlie and His Two Chicks, Cookies (1975) and As the Moon (1977) fit perfectly within that context. It just makes you wonder what Joël could have done had he followed Don’t Deliver Us From Evil (1971) with a bunch of lesbian vampire flicks to give Jean Rollin some competition or an occult horror in the vein of Erotic Witchcraft (1972) or A Woman Possessed (1975) from Mario Mercier. It could have been the French Blood Of the Virgins (1967) or Vampyres (1974). The world may never know.

Plot: not everything is what it seems in this retirement home….

La Nuit de la Mort! (or Night Of Death! back at home, re-released in 1988 by Colombus Video as the more colorful Les Griffes de la Mort or The Claws Of Death to fully exploit the advent of the American slasher as a subgenre) is a quaint and often overlooked little oddity from that time the once-fertile French cult cinema landscape had been reduced to a barren desert. In just a few short years the fantastique had become, for all intents and purposes, a relic of a bygone era and the arrival of the American slasher as the logical (d)evolution from the old terror and suspense films was felt in the French countryside too. Night Of Death! breathed new life into an old formula by injecting it with what was popular at the time. Released the same year as Cannibal Holocaust (1980), Friday the 13th (1980), and Altered States (1980) history has failed to remember director Raphaël Delpard, unwittingly or otherwise, as the father of the French Extreme and Night Of Death! as the first of this violent new breed. Not bad for a barely remembered little French shocker made for next to nothing and starring nobody in particular. As recent as 17 April 2019 it was shown as part of the Cabinet des Curiosites section on the 12th edition of the Hallucinations Collectives, Le festival de l'Autre Cinéma at Cinema Comoedia in Lyon, France. Vive la France!

Raphaël Delpard’s charming (and only) excursion into pastoral horror arrived at an interesting time in French horror and fringe cinema at large. Jean Rollin was still active but the halcyon days of the female vampire were well and truly over. Instead of looking outward Delpard looked inward and with that put a new spin on an old formula. By taking the central conceit of, say, Herschell Gordon Lewis’ Blood Feast (1963), and Two Thousand Maniacs! (1964) or that of Ivan Reitman’s Cannibal Girls (1973) and transporting it from the American heartland to the idyllic French countryside he could produce a horror on a miniscule budget and with no name-stars to speak of. Delpard was simultaneously trained in theater and puppeteering with Jean-Loup Temporal and worked as a screenwriter for Jean-Pierre Mocky. His other claim to fame is the comedy Les Bidasses aux Grandes Manoeuvres (1981) (an early role for future Hollywood star Jean Reno) and after perservering with cinema for a few years longer he reinvented himself as a multi-award winning novelist and non-fiction writer from 1993 onward. In that capacity he wrote on the Occupation, the Indochina War and the Algerian War. Allegedly sold in the United States, Germany, England, and Italy and counting the late Tobe Hooper among its most vigorous supporters (he even send Delpard a telegram to congratulate him) Night Of Death! has the good fortune of pre-dating other legendary splatter horror classics as Norbert Georges Moutier’s Ogroff (1983) and Antoine Pellissier’s Folies Meurtrières (1984). Before other infamous French (and Francophone) horror exports as Rabid Grannies (1988) and Baby Blood (1990) there was Night Of Death! Oh yeah, apropos of nothing, this was released the same year as Anthropophagus (1980) and Zombie Lake (1980). Somebody has to be the first.

After an 8-month dry spell Martine (Isabelle Goguey) has sorted her life out. She will soon be starting employment as a nurse-governess at Doux Séjour (Soft Sojourn, for some reason changed to the more grim sounding Deadlock House in the international English version), a stately manor and hospice de vieillards somewhere in the pastoral French environs, and for that reason breaks up with her boyfriend of some time Serge (Michel Duchezeau) through a hasty writ. Reporting for duty on her first day Martine makes her acquaintance with groundskeeper Flavien (Michel Flavius) as well as iron-fisted châtelaine and administrator Hélène Robert (Betty Beckers), in that order. Madame Hélène is clearly frustrated (and makes no effort to hide it) that Martine taking office before her colleague’s two months are up is not done and she’s thoroughly scolded for just that. Martine soon befriends current (and beleaguered) nurse Nicole Clément (Charlotte de Turckheim) who, despite experiencing opposition from her superiors, has no intention of leaving her position. Les pensionnaires sont the usual bunch of eccentrics, loonies, and lonely but there’s no denying that they’re remarkably well-preserved for their advanced age. One day Martine is told that Nicole picked up and left and that a maniac known as the Golden Needle Killer is on the prowl. As she starts investigating Martine discovers that things at Doux Séjour aren’t what they seem.

Delpard stacked his cast with stars, old and new. Among the elderly Betty Beckers, Jeannette Batti, and Germaine Delbat were stately monuments of pre/post-war French cinema and television and Jean-Pierre Mocky regular Georges Lucas (imagine being him in a post-1977 world) would later turn up in The Return of the Living Dead Girls (1987); ostensibly drawing the attention are Charlotte de Turckheim and Isabelle Goguey. That de Turckheim was destined for greatness was all but a given. As the daughter of Adrien de Turckheim and Françoise Husson of the Lorraine-Dietrich automobile and aircraft engine manufacturer and cousin of composer/director Cyril de Turckheim she initially worked as a secretary, clothing store clerk, and French teacher. Charlotte debuted in the Bernard Launois porno The Depraved of Pleasure (1975) in the demanding role of “a cyclist” and shared the stage with Eurociné regulars Olivier Mathot and Rudy Lenoir as well as sometime Jean Rollin muses Marie-Pierre and Catherine Castel. Mais oui, the same Bernard Launois who would go on to direct the utterly deranged gothic Devil Story (1986). In 1979 Coluche wrote and produced her first stand-up show, simply called One Woman Show, that premiered in the Théâtre d'Edgar in Paris in 1981. From there she quickly went on to bigger and better things beginning with Claude Berri’s Schoolmaster (1981), My Other Husband (1983), Dirty Destiny (1987), and Wonderful Times (1991). De Turckheim shared the screen (often several times) with Alain Delon; the Claudes, Brasseur and Chabrol, Michel Aumont (father of Tina), Philippe Noiret, Gérard Depardieu, Daniel Auteuil, as well as Jean-Pierre Marielle, Sophie Marceau, Dominique Lavanant, and Virginie Ledoyen; Night of Death! is sure to stink up an otherwise impressive resumé.

Mon Dieu, Isabelle Goguey is what the French call une fille bien agréable. After appearing in the comedies The Big Recess (1976), The Phallocrats (1980), and A Dream Night For an Ordinary Fish (1980) la jeune mademoiselle landed her most enduring role in Night Of Death! assuring that long-desired cinematic immortality. Had Bruno Gantillon ever made a follow-up to his féerique Girl Slaves of Morgana Le Fay (1971) la jolie rouquine should have been at the center of it and such a thing would surely would’ve transformed her into an international sex symbol or at least a cult favourite. La belle rousse could, nay, should have been a star in a dream-like fantastique from Michel Lemoine, a pompous bodice-ripping Italian gothic or giallo, a Spanish El Hombre Lobo epic from Paul Naschy, or even a not quite as glamorous British knickers and knockers romp from Pete Walker or Norman J. Warren. Sacré bleu, that such a thing never transpired. Delpard was so good to give de Turckheim and Goguey a nude scene each. Charlotte’s happens early on but it’s Goguey who has the most memorable. After Night of Death! demand for redheads like herself dried up and economic anxiety forced Isabelle into working with her father Claude Pierson as a production assistant and assistant director on the numerous pornos (usually with France Lomay, Nadine Pascal and/or Cathy Stewart) he was filming at the time. Goguey would have been right at home in Jean Rollin’s The Living Dead Girl (1982). No doubt Isabelle Goguey could have been a bigger star given the right project and role.

Perhaps it’s somewhat too charitable to call Delpard a provocateur the way Joël Séria was. Night of Death! is a lot of things, but it’s hardly a masterclass in subversion as such. Regardless, surely Delpard was trying to make some kind of point (which is never exactly clear, but it’s the sentiment that counts) with the bourgeoisie quite literally eating the proletariat to retain its youth. It was something of a throughline in 1970s counterculture cinema at large, as was the generation gap and the attendant changes in morals and values. There’s something skincrawlingly eerie about the old feasting on the blood and gnawing on the bones of the young. Certainly Night Of Death! tries to say something (again, it’s never exactly clear what, but still) about class conflict, the struggle between the ruling – and the working class, the patricians and the plebeians, and the capitalist construct of social stratification. Jules, the resident card-carrying Communist, not only “knits the sweaters of the Revolution” but assures Martine that when has he “finished knitting, the Revolution of the old people will begin!" Does it say something about the treatment of the elderly, the infirm, and the mentally unfit? Probably. By the same token it decries that these elderly homes are permanently underfunded, understaffed, and its employees always on the verge of bankruptcy. The decade of untethered ego and greed was characterised by the disintegration of community, the dismantling of tradition, and fear of institutional, establishmental, and government overreach. None of which are necessarily bad in and of themselves but in unison tend to generate an explosive mix of fear and paranoia. Night Of Death! might not be a work of great socio-political critique but it’s definitely there.

While the gore is pretty much limited to one or two scenes it’s more than enough to qualify Night Of Death! as the earliest example of what history would come to call the French Extreme. Whereas in the 1970s directors as Jean Rollin, Mario Mercier, Michel Lemoine, and enfant terrible of French comedy, Joël Séria arguably were dominant forces by the time the next decade rolled around only Rollin, Lemoine, and Séria would remain active. In their decade-long reign of terror Eurociné unleashed some of the worst that exploitation and Eurocult had to offer. Night Of Death! has the good fortune of preceding Ogroff (1983), Devil Story (1986), and The Return of the Living Dead Girls (1987) by several years. Only Baby Blood (1990) from Alain Robak a decade hence would attain similar historical importance and cultural significance. That is to say, until Fuck Me (2000) but would do a similar thing another decade later. It’s rather interesting how French cinema upped the ante about every decade or so. A long way from the fantastiques and gothics of old Night Of Death! was a signifier that French fringe cinema wasn’t afraid to evolve with the times. The French Extreme begins here.